Science, real
science emphatically supports the Biblical account of creation.
The Greek word behind "faith" in the New Testament is pistis. As a noun, pistis is a word
that was used as a technical rhetorical term for forensic proof. This explains why the Bible (Heb
11:1) refers to "faith" with words like "substance" and "evidence," not blind trust.
Today there are thousands of scientists who embrace the Biblical account of creation (based on forensic proof)
and like Newton and many other great men of science, repudiate any form of molecules-to-man evolution in their analysis
and use of scientific data.
The Uniformitarian doctrine based on random mistakes has long been replaced by Newtonian Mechanistic Philosophy (a universe
which is stable, ordered, structured with intent and mathematically comprehensible) under the apocryphal protest of the liberal
scientific community which still currently defines the scientific method to be "a method of investigation involving observation
and theory to test scientific hypotheses and speculations."
Subscribing to the Newtonian Mechanistic Philosophy, scientists
have utilized Newton's Universal Law of Gravity to formulate calculations based on the gravitational pull of the earth, that
have enabled man to travel to the moon. Literally every discipline of science is being inundated with Creation Scientist, and
their numbers are increasing rapidly. Evolutionists are finding it increasingly difficult to maintain the fiction that evolution
is "science" and creation science is "religion". When news media personnel and others make such statements today, they merely
reveal their own liberal social philosophies not their awareness of scientific facts.
It is obvious to those who earnestly
search, that the Bible is the scientific authority in the sense of giving technical descriptions and mathematical formulations
of natural phenomena. The physical sciences confirm this. The "Five Equations that Changed the World" are defined as the Universal Law of Gravity - Isaac Newton, the Law of Hydrodynamic Pressure -Daniel Bernoulli, the Law of Electromagnetic
Induction - Michael Faraday, the Second Law of Thermodynamics - Rudolf Clausius and the Theory of Special Relativity - Albert
Einstein. These laws are ALL supported, confirmed and in some
cases, even directly inspired by the Biblical accounts of firmament, solar systems, gravity, stars, planets, etc., which earliest
accounts were written six thousand years ago.
Sir Isaac Newton, who was inspired to study the physical sciences after
reading the book of Job, noted that the very orderliness and design of the universe spoke of God's awesome majesty and wisdom.
The design of the eye required a perfect understanding of optics, and the design of the ear required a knowledge of sounds.
The solar system itself could not have been produced by blind chance or fortuitous causes but only by a cause "very well skilled
in mechanics and geometry." Gravity itself was an active principle God used to impose order on the world. Seeking to understand
God's methods, Newton developed formulas for specific phenomena such as ocean tides, paths of comets, and the succession of
the equinoxes.
Newton spent a tremendous amount of time studying the Bible, comparing it to science, and using his
discoveries to illustrate the God's methods, especially the prophetic portions of Scripture. His "Chronology of Ancient Kingdoms
Amended" writings used astronomical data to argue that the Bible was the oldest document in the world and that the events
of Biblical history preceded all other ancient histories.
Regarding history and archaeology the Bible is a historical
textbook that passes all test by today's toughest standards including archaeology finds.
More first and third generation
scrolls and records have been found dating back to 200 B.C. that confirm the biblical account. Those accounts are further
confirmed by secular historians outside of the Bible such as Josephus.
Applying this to the Bible, if we can find
numerous copies which are consistent with one another and if some of those copies are very close to the date of the original
writings, we have strong evidence of historical integrity. So how does the Bible do? As mentioned above, the Bible is the
most well-attested ancient document ever. There is really no comparison at all.
The earliest fragment, a scroll of
the account of Daniel from 600 B.C. and another fragment of John 18:31-33 discovered in 1920, dates about AD 120, less than
50 years from the original. There are about 50 other fragments dating within 150-200 years from the time of original composition.
Nine fragments of the New Testament were found in 1972 in a cave by the Dead Sea. Among these fragments, part of Mark
was dated to around 50 A.D., Luke 57 A.D., and Acts from 66 A.D. TWO major manuscripts, Codex Vaticanus (AD 325) and Codex
Sinaiticus (AD 350) date within 250 years from the time of composition. Compared to other ancient works, this is a very short
time span. For example, Caesar's The Gallic Wars dates 1,000 years after it was written with only a mere 10 copies to substantiate
it's existence and the first complete copy of Homer's Odyssey is 2200 years removed from the time it was originally written.
Yet few people question the historical reliability of these documents. F.F. Bruce observed that "if the New Testament were
a collection of secular writings, their authenticity would generally be regarded as beyond all doubt."
The 27 books
of the New Testament alone are attested by nearly 5,000 Greek manuscripts and over 24,000 copies! By comparison, Homer's Iliad
is the second best-attested ancient document, with 643 copies. But the closest copy to the original is about 500 years old!
The Bible is unmatched in its manuscript evidence and is consistent and unambiguous in its internal claims of reliability
and authority. But is there evidence outside the Bible which tends to confirm its historical reliability? There is in fact
a significant body of external evidence supporting the Bible's veracity. For example, secular historians such as Josephus
(37-100 AD), Tacitus (c. 55-117 AD), Lucian (2nd century), Seutonius (c. 120 AD) and Pliny (c. 112 AD) mention Jesus and the
apostles, along with other Bible material. Josephus, for example, often mentions figures familiar to New Testament readers.
F.F. Bruce summarizes some of this evidence: "Here in the pages of Josephus, we meet many figures who are well known to us
from the New Testament; the colorful family of the Herods; the Roman emperors Augustus, Tiberius, Claudius and procurators
of Judea; the high priestly families - Annas, Caiaphas, Ananias and the rest; the Pharisees and the Sadducees; and so on"
(quoted in Geisler, Christian Apologetics, p.323).
Pliny the Younger (c. AD 112), writing to the emperor about his
achievements as governor of Bithynia, gave information about how he had killed multitudes of Christians, 96 men, women and
children. He said he attempted to "make them curse Christ, which a genuine Christian cannot be induced to do" (Epistles X.96,
cited by Geisler, p.324). In the same letter, he said: "They were in the habit of meeting on a certain fixed day, before it
was light, when they sang in alternate verse a hymn to Christ as to a god, and bound themselves to a solemn oath, not to do
any wicked deeds and never to deny a truth when they should be called upon to deliver it up." The citations could be multiplied
which demonstrate that the teaching of the Bible was not fiction but was being lived out in the day to day lives of Christians
in the first and second centuries.
Also, archaeological
discoveries overwhelmingly confirm the historicity of the Bible Ferrell Jenkins reports on some of these in his Introduction
to Christian Evidences, pp. 58-67. He quotes Jack Lewis (in his Historical Backgrounds of Bible History, p. 177, 1971) who
notes: (1) "forty-four Old Testament figures have with reasonable certainty been identified with figures whose names occur
in various sorts of ancient records of the Middle East." (2) "Seventeen New Testament figures are known from corns or from
other types of inscriptions." (3) "An additional eleven figures were known to Josephus, to Mishnaic sources or to classical
historians where these writers are not thought to have had New Testament books as one of their sources of information."
Renowned
archeologist and paleographer William E Albright made the following observation: "All radical schools in the New Testament
criticism which have existed in the past or which exist today are pre-archeological and are, therefore, since they were built
in der Luft ("in the air"), quite antiquated today" ("Retrospect and Prospect in New Testament Archeology" in The Teacher's
Yoke, ed. E. Jerry Vardeman, p.29).
A person who argues against the historical reliability of the Bible is arguing
against good sense. The Roman historian, A. N. Sherwin-White, made the following comment: "For the book of Acts, the confirmation
of historicity is overwhelming. Any attempt to reject its basic historicity, even in matters of detail, must now appear absurd.
Roman historians have long taken it for granted." (Roman Society and Roman Law in the New Testament, p.189).
The
moral of this is clear: be very careful who you listen to when you are considering whether the Bible is reliable or not. It
seems that those who have an ax to grind against the Bible are relying (or manipulating?) old, long-overturned, spoon-fed
data from liberal schools of (non)thought for their arguments. Of course, they would not do that with any other kind of material!
In fact, the case for denying the historical reliability of the biblical documents is based upon faith -nothing more, nothing
less. It takes much more faith, and blind faith at that, to deny the Biblical account then to accept it's Scientific and Historical
authority. If it were not so serious, it would be comical as we observed alleged "scholars" utilizing such puerile means to
try to disprove something they cannot afford, professionally, to accept.
Unfortunately, their high-sounding arguments
sweep many others who away with them. Click here: The Evolution Conspiracy Geisler summarizes the current state of affairs very well when he says, "the integrity of
the New Testament writers is established by the character of the witnesses as well as by the quantity and independent nature
of their witness. As to the accuracy of their reports there is support in general from the secular history of the first century
and in particular from numerous archeological discoveries such as the Walls of Jericho, Babylon, Tombs of Disciples, Dead
Sea Scrolls, Coinage, etc. supporting specific details of the Old and New Testament account"

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